Image
God cannot be Resisted

ICONS ATTRIBUTED TO VEN. MOTHER FRANCISCA

 

Photography came only in 1863 and therefore there are no original photos of the Servant of God from infancy until her death in 1711 can be found.  The images of persons especially related to her were products of the artists’ inspiration.  Importantly the images drawn or carved were based on the names that appear in various documents.

Some interested individuals and groups with a strong sense of history took notes on events and photos of places, civil and religious institutions and Churches that existed as early as the 17th century and still have traces of the original forms.  These historical records are now utilized in various research studies.  Thus, the photos exhibited are found in various history books, annals, periodicals, etc.

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2019 On the Occasion of Her Venerability

The portrait is an edited or restored copy of the photograph featured in the book written by Francisco Gainza, OP in 1859. The photo was originally a drawing or engraving of the Artist, Carlos Borromeo in1853.

1853 Mother Francisca

1853

Drawing or engraving by Carlos Borromeo in Fr. Francisco Gainza, OP's, Milicia de Jesucristo, Manila 1859. Used as the official portrait of Mother Francisca as it is identified as closest image to her time

1893 Mother Francisca

1893

Drawing by an unknown artist in La Ilustracion Filipina, periodical, Manila 1893 , National Library, Manila

1911 Mother Francisca

1911

( Copia Publica, P II, Doc. IV, 3) Painting ordered made by the “ex-alumnas” of Colegio de Santa Catalina, Intramuros (artist unknown). Reproduced in Sister Ma. Cruz Rich, O.P., Apuntes Historicos, Manila 1939 in Sta. Catalina College, Legarda, Hallway

1916 Mother Francisca

1916

(Copia PublicaP II, Doc. IV, 4) Drawing by unknown artist in the Second Edition of Gainza’s Milicia de Jesucristo, Manila 1916.

1964   Mother Francisca

1964

(Copia Publica P II, Doc. IV, 5) Painting patterned after the 1911 done by Sr. Victoria Flores, OP. Mother Francisca kneeling before a crucifix in a vision of Sts. Dominic and Francis as narrated by Fr. Juan de Santo Domingo in the Breve Relación. Now displayed at the Museum, Sta. Catalina Convent, Quezon City.

1967

(Copia Publica, P II, Doc. IV, 6) Painting or drawing in the article of Nick Joaquin, “The Beatas in the 17th century Manila”, in Philippine Free Press, December 9, 1967

1984  Mother Francisca

1984

(Copia Publica, P II, Doc. IV, 7) Mother Francisca holding a Bible with 4 young girls in uniform of Sta. Catalina College, Legarda and Siena College, Q.C. in background. Painted by Ms. Clara de los Santos and displayed at the Museum, Sta. Catalina Convent, Q.C.

1991    Mother Francisca

1991

(Copia Publica, P II, Doc. IV, 8) Drawing in Students’ Philippine Almanac 1991, p. 333. Background is the façade of a building said to be the Beaterio Text: 1696 Beaterio de Santa Catalina founded in Manila. It was the first religious community of Filipino women.

1994 MotherFrancisca

1994

(Copia Publica, P II, Doc. IV, 9) Reproduction of portrait of 1858 in all prayer cards in different languages and dialects.

1995 Mother Francisca

1995

(Copia Publica, P II, Doc. IV, 10) Reproduction of painting in Claire Betita-Samson’s “Francisca: Filipina, Beata”. In Today, Weekender, January 22, 1995

1996 Mother Francisca

1996

(Copia Publica, P II, Doc. IV, 11) The Philippine Postal Corporation issued on April 30, 1996, a commemorative Stamp of Mother Francisca with the old Beaterio as background to commemorate the Tri-Centennial Celebration of the formal Foundation of the Congregation of Dominican Sisters of St. Catherine Of Siena.

1996 Mother Francisca

1996

(Copia Publica, P II, Doc. IV, 12) Painting reproduced in the cover of Caritas et Missio, Special Issue, Centennial, 1996. Painting by an international prize-winning painter Alfredo D. Esquillo, Jr., a semi-triptych depicting symbolically Mother Francisca, the history, spirit and mission and The apostolic ministries of the Congregation.

2001 Mother Francisca

2001

(Copia Publica, P II, Doc. IV, 13) Pictorial taken by Mr. Ramon Flores in Mother Francisca exhibit halls in different houses of the Congregation and in the annual Calendars.

2001 Mother Francisca

2001

Another pictorial by Mr. Flores. It depicts the faithful devotion of Mother Francisca to the Holy Eucharist. Her devotion inspired her to patiently asked and waited to have her petition of having a chapel and with her sisters enjoy the presence of our Lord in the Blessed Sacrament be granted.

2011 Mother Francisca

2011

This is a commemorative poster produced in the occasionof her tri-centennial death anniversary. At the center is the modified 1994 image with her title Servant of God. Behind is her love for the poor sick and the young and her devotion to the Holy Eucharist. Below her image is the representation of the new Beaterio which is now the Congregation of Dominican Sisters of St.Catherine of Siena, Philippines.

2011 Poster

2011

Tricentennial Poster of the Servant of God This posterreminds us, sisters and devotees of the Servant of God of her life and virtues that we ourselves could emulate in loving and following our Lord Jesus Christ.

2011 Spiral Mother Francisca

2011

The Servant of God Mother Francisca inside the spiral of tri-colors, said to be the tri-centennial colors; purple, white and yellow-gold which to this day a reminder of her love of God and love of others. This is used in the suovenir items.

2018 Mother Francisca

2019

Adapted from the 2011 spiral which is used for the LMAMFES polo shirts in the occasion of Hermandad 2019 and which serves as their casual uniform.

2023

The Official Portrait (2019) of Mother Francisca is used to highlight the theme of Go to Jesus, Grow in Holiness and Glow in Serving the sick, the poor and the young with Mother Francisca, which is deepened by the integration of the logo for synodality theme of the Church: Communion, Participation and Mission.

*****

TESTIMONIES ON FAVORS GRANTED

NOTE: Any argument contrary to the fact becomes invalid. In intercession, however, once granted by an intercessor, it cannot be an argument to the fact. The testimonies in these issues are languages of faith in the realities of miracles. As there may be contrariness in the judgment of the world, yet, in the level of faith, acts of intercession are acts of faith. They are acts of miracles. They can never be contrary to the facts. They are facts of faith. Venerable Mother Francisca del Espiritu Santo de Fuentes' intercession are facts of faith and acts of miracle on those who invoke her assistance.

Ms. Myrna F. Caño
Mrs Margarita M. Viajar
Ms. Magilda P. Abuno
Lorizel Baxa Mendoza
Tita P. Nepomuceno
Mary Anne G. Camero
Ms. Lydia S. Vila
Ms. Elenita Cabañero
Mrs. Josie Cuasay
Mrs. Adelina D. Seriosa

For INQUIRIES, PETITIONS and/or FAVOR/S granted through the intercession of Venerable Mother Francisca, MESSAGE US!

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  Mother Francisca of the Holy Spirit

Foundress of the Beaterio de Santa Catalina

Father Francisco Gainza, O.P. (1859)

 

The illustrious Mother, Mother Francisca of the Holy Spirit, foundress of the Beaterio de Sta. Catalina of the City of Manila, Philippines Islands, was an exact portrait of the valiant woman, so eagerly sought after by the wise King Solomon; and whose virtues, so admirably portrayed in her, were described in the minutest detail and perfection. "In the blamelessness of her conduct (says the history of my Province, Part 4, Chapter 35, making a fine comparison) and in the face of tribulations, she could find a colorful mixture of simplicity and frankness in her pleasing friendliness and great prudence; in the government of the Beaterio, she could discover the merciful discretion mingled with prudence, economy in the management of her family; in her mercy for the poor and compassion for the needy, she could find that extensive heroic generosity, a quality which Solomon so much admired; and finally, in the choice of her religious profession and foundation of the Beaterio, she could observe the right circumspection in the buying of the field and eagerness in the establishment of the vineyard."


Our Mother Francisca was born in the City of Manila. From early childhood, it had already been known what could have been expected of her on reaching maturity, for even when she was still very young, she had already displayed a precocious modesty, an edifying composure, a sort of prudence superior to young age, a tender devotion to God, and a vivid desire not to offend Him Whom she loved even before she got acquainted with earthly vanities. Although she embraced the married state while still very young, certainly it was not to respond to the call of the flesh, nor to engross her heart in the management of her household; on the contrary, though, a model wife devoted to her husband, she gave due preference to the love of God and strove always to set a good example to others by living in retirement and seclusion, "so that it was not without much edification that her choicest virtues were perceived though hidden beneath the appearance of secular pomp, the imitation of Blessed Joanna, Princess of Portugal, who concealed the grave austerity and mortification of her life with a royal ostentation."


However, as she was not meant for the world, the Lord came to her assistance in order to relieve her of the yoke of matrimony and to imposservant. upon her the burden of the cross. Shortly after her marriage her husband died and seeing herself without heirs, she conceived the idea of consecrating herself to God. She lived in such a way that her abode did not resemble the dwelling of seculars "but the house of the most recollected religious because her seclusion and practice of the spiritual exercises of vocal and mental prayer gave it rather the appearance of an oratory, than that of the residence of persons living in the world. " It was then that she dedicated herself entirely to the service of the poor and the sick, especially of those in San Juan de Dios Hospital. She faithfully observed this practice until she enclosed herself in the Beaterio influencing the ladies of the city by her good example. As she grew in charity for her neighbor, she also grew in the desire to surrender herself intimately to her celestial Spouse. For a long time she wavered in the choice of the state which she ought to take. She had inspiration to confine herself in the monastery of St. Claire, the only formal convent in the city. On the other hand, she wanted to don the habit of St. Dominic, for whom she professed a very special predilection. But at that time the Beaterio was not yet existing and there were only some Tertiaries who lived in their houses. Not knowing what resolution to take, she doubled her pious exercises, pleaded earnestly with the Blessed Virgin of the Rosary "and the Lady", says the History of my Province, "condescending to the repeated supplication of this devotee, extricated her from her perplexity in the following manner: "One night while she was praying, the two Patriarchs, Francis and Dominic, appeared to her, each one calling her to himself in the same way it had happened to St. Rose of St. Mary. Both embraced her, both invited her sweetly, and on that occasion by an interior inspiration she prostrated herself at the feet of our Father, St. Dominic, surrendering herself to his service and offering herself to him as his child. Then the vision disappeared.


She, therefore, took the habit of the Third Order about the year 1682 and in this new state she devoted herself anew to the exercises of piety and religion, observing with minute exactitude even the least of the rules of the Order and practicing an obedience so blindly rendered, that she seemed to have lost her own will even on the most innocent and simple things. But since Our Lord had destined her to serve as the bedrock of the Beaterio de Santa Catalina, she was not contented with her voluntary confinement in her house. Neither did it suffice for her to live an angelical life in the house of her companion, Mother Antonia Esguerra, together with Mother Sebastiana de Santa Maria and others. This house served as the base for the future foundation. She appealed to the Prelates of the Order, to the various archbishops and governors, and she moved heaven and earth in order to carry out her splendid idea which kept the holy women busy.

But only Francisca had the pleasure of seeing it realized. The Lord reigned to grant the requests of His servants. The prelates, who had opposed her idea, were now encouraging it. The difficulties disappeared in a manner which was miraculous to a certain degree. The edifice was made ready with everything that was needful, and on the feast of St. Anne of the year 1696, all the Beatas made their profession in the hands of the Father Provincial. Mother Francisca was elected Prioress and discharged her office for fifteen years, "for a lifetime because her exemplary life, her zeal for the regular observance, her mortification, and other virtues shone in her guaranteed prudence of her government and established immense hope for abundant fruits in that new vineyard of which she was the custodian. It is easy to understand the life which our Francisca could lead once she was enclosed in the Beaterio, the center of her most ardent vows. In religious observance she was excellent. She was austere with herself, kind to others, and charitable to all. She was an indefatigable worker and an inexorable promoter of regular observance. Such virtues could not be perfect without the crucible of tribulations, nor could the devil regard such a foundation with indifference. So he aged a pitiless war against her.


Therefore, the Lord permitted that the Beaterio and its Prioress to undergo the most terrible trials before they achieved a certain kind of security. There was one who, tired of the religious life and urged by the enemy of Peace, lamented to the archbishop the excessive rigidity of the Prioress against whom she related a thousand and one calumnies. This and other problems resulting from the control of the Beaterio, as well as other causes which are improper to mention brought about the closing of the edifice and the dispersion of the Beatas who were confined in the College of Santa Isabel, and whose habits had been removed amidst copious tears capable of moving the most hard-hearted. The gnawing bitterness experienced by our Sister under these painful circumstances could only be imagined, for it cannot in any way be explained. She saw the Demon triumphant, what with the spiritual edifice which was raised at the cost of so many protracted sacrifices destroyed, some of her ewes led astray, and others deprived of their beloved solitude. Nevertheless, she did not weaken in such a difficult situation, neither did she lose tranquility of soul, nor presence of mind, nor did she slacken in the regular observance of her duties. The two long years of her stay in Sta. Isabel presented the most potent proof of the great virtues and eminent gifts of Francisca. Finally, the Lord heard the incessant prayers of His servant. The difficulties having been overcome, Francisca, by common consent of the Prelates, returned to reopen the Beaterio and became better known and admired after many days of bitterness and aft1iction. Re-established at the Beaterio, the Venerable Francisca devoted herself immediately to all the wishes of her fervent heart -the practice of the most sublime virtues -humility, silence, and the most ardent charity, mortifications were practiced jointly with her virtues and prayer, and the presence of God - seasoned all the actions of her laborious life. Finally, weighed down by so much work as the soul of the new Beaterio, after having triumphed over all the oppositions of Satan and with inexpressible joy of leaving this nursery of virtues solidly secure, she died at the age of sixty three years on August 24, 1711, after a tormenting illness during which she gave the most excellent signs of patience, resignation, and abnegation.


Great were the eulogies made by the Chapter of the intermediate Congregation celebrated on April 16, 1712, in its acts on the Venerable Mother Francisca. Moreover, since it would not be possible to translate them completely because of their excessive length, for the sake of this Book .1 am going to translate some parts. "Having been brought to the Beaterio so that she might yield abundant fruits of virtue and serve as an example to others, she realized her hopes abundantly by constant practice and works of mercy. .Indeed, complying with her duties with exactitude and diligence, by dint of constant toil in the practice of virtues, she succeeded in establishing a form of religious life and proved herself a model of good deeds. Observing the Rule of the Third Order to the letter, not only did she subdue her body by fast, prayers, mortifications, and abnegation of her own will, but she also raised her indefatigable soul to the pinnacle of perfection.

" Finally, on August 24, 1711, the fame of her sanctity being great, in age well advanced as well as in grace and virtue (according to the words of the Holy Spirit), and already matured for heaven and strengthened by the Holy Sacraments, her soul now freed from its vessel of clay, passed on to its eternal reward unto the blessed company of her departed Sisters.

Reference: Militia de Jesucristo: Manual de los Hermanos de la Tercera Orden
de la Penitencia de Santo Domingo. (Manila: Tipog. del Colegio de Santo Tomas)

As she grew in charity for her neighbor, she also grew in the desire to surrender herself intimately to her celestial Spouse.


 

 

 

 

Mother Francisca of the Holy Spirit Foundress of the Beaterio de Santa Catalina Father Francisco Gainza, O.P. (1859)   The illustrious Mother, Mother Francisca of the Holy Spirit, foundress of the Beaterio de Sta. Catalina of the City of Manila, Philippines Islands, was an exact portrait of the valiant woman, so eagerly sought after by the wise King Solomon; and whose virtues, so admirably portrayed in her, were described in the minutest detail and perfection. "In the blamelessness of her conduct (says the history of my Province, Part 4, Chapter 35, making a fine comparison) and in the face of tribulations, she could find a colorful mixture of simplicity and frankness in her pleasing friendliness and great prudence; in the government of the Beaterio, she could discover the merciful discretion mingled with prudence, economy in the management of her family; in her mercy for the poor and compassion for the needy, she could find that extensive heroic generosity, a quality which Solomon so much admired; and finally, in the choice of her religious profession and foundation of the Beaterio, she could observe the right circumspection in the buying of the field and eagerness in the establishment of the vineyard." Our Mother Francisca was born in the City of Manila. From early childhood, it had already been known what could have been expected of her on reaching maturity, for even when she was still very young, she had already displayed a precocious modesty, an edifying composure, a sort of prudence superior to young age, a tender devotion to God, and a vivid desire not to offend Him Whom she loved even before she got acquainted with earthly vanities. Although she embraced the married state while still very young, certainly it was not to respond to the call of the flesh, nor to engross her heart in the management of her household; on the contrary, though, a model wife devoted to her husband, she gave due preference to the love of God and strove always to set a good example to others by living in retirement and seclusion, "so that it was not without much edification that her choicest virtues were perceived though hidden beneath the appearance of secular pomp, the imitation of Blessed Joanna, Princess of Portugal, who concealed the grave austerity and mortification of her life with a royal ostentation." However, as she was not meant for the world, the Lord came to her assistance in order to relieve her of the yoke of matrimony and to imposservant. upon her the burden of the cross. Shortly after her marriage her husband died and seeing herself without heirs, she conceived the idea of consecrating herself to God. She lived in such a way that her abode did not resemble the dwelling of seculars "but the house of the most recollected religious because her seclusion and practice of the spiritual exercises of vocal and mental prayer gave it rather the appearance of an oratory, than that of the residence of persons living in the world. " It was then that she dedicated herself entirely to the service of the poor and the sick, especially of those in San Juan de Dios Hospital. She faithfully observed this practice until she enclosed herself in the Beaterio influencing the ladies of the city by her good example. As she grew in charity for her neighbor, she also grew in the desire to surrender herself intimately to her celestial Spouse. For a long time she wavered in the choice of the state which she ought to take. She had inspiration to confine herself in the monastery of St. Claire, the only formal convent in the city. On the other hand, she wanted to don the habit of St. Dominic, for whom she professed a very special predilection. But at that time the Beaterio was not yet existing and there were only some Tertiaries who lived in their houses. Not knowing what resolution to take, she doubled her pious exercises, pleaded earnestly with the Blessed Virgin of the Rosary "and the Lady", says the History of my Province, "condescending to the repeated supplication of this devotee, extricated her from her perplexity in the following manner: "One night while she was praying, the two Patriarchs, Francis and Dominic, appeared to her, each one calling her to himself in the same way it had happened to St. Rose of St. Mary. Both embraced her, both invited her sweetly, and on that occasion by an interior inspiration she prostrated herself at the feet of our Father, St. Dominic, surrendering herself to his service and offering herself to him as his child. Then the vision disappeared. She, therefore, took the habit of the Third Order about the year 1682 and in this new state she devoted herself anew to the exercises of piety and religion, observing with minute exactitude even the least of the rules of the Order and practicing an obedience so blindly rendered, that she seemed to have lost her own will even on the most innocent and simple things. But since Our Lord had destined her to serve as the bedrock of the Beaterio de Santa Catalina, she was not contented with her voluntary confinement in her house. Neither did it suffice for her to live an angelical life in the house of her companion, Mother Antonia Esguerra, together with Mother Sebastiana de Santa Maria and others. This house served as the base for the future foundation. She appealed to the Prelates of the Order, to the various archbishops and governors, and she moved heaven and earth in order to carry out her splendid idea which kept the holy women busy. But only Francisca had the pleasure of seeing it realized. The Lord reigned to grant the requests of His servants. The prelates, who had opposed her idea, were now encouraging it. The difficulties disappeared in a manner which was miraculous to a certain degree. The edifice was made ready with everything that was needful, and on the feast of St. Anne of the year 1696, all the Beatas made their profession in the hands of the Father Provincial. Mother Francisca was elected Prioress and discharged her office for fifteen years, "for a lifetime because her exemplary life, her zeal for the regular observance, her mortification, and other virtues shone in her guaranteed prudence of her government and established immense hope for abundant fruits in that new vineyard of which she was the custodian. Mother Francisca and Her Companion Beatas It is easy to understand the life which our Francisca could lead once she was enclosed in the Beaterio, the center of her most ardent vows. In religious observance she was excellent. She was austere with herself, kind to others, and charitable to all. She was an indefatigable worker and an inexorable promoter of regular observance. Such virtues could not be perfect without the crucible of tribulations, nor could the devil regard such a foundation with indifference. So he aged a pitiless war against her. Therefore, the Lord permitted that the Beaterio and its Prioress to undergo the most terrible trials before they achieved a certain kind of security. There was one who, tired of the religious life and urged by the enemy of Peace, lamented to the archbishop the excessive rigidity of the Prioress against whom she related a thousand and one calumnies. This and other problems resulting from the control of the Beaterio, as well as other causes which are improper to mention brought about the closing of the edifice and the dispersion of the Beatas who were confined in the College of Santa Isabel, and whose habits had been removed amidst copious tears capable of moving the most hard-hearted. The gnawing bitterness experienced by our Sister under these painful circumstances could only be imagined, for it cannot in any way be explained. She saw the Demon triumphant, what with the spiritual edifice which was raised at the cost of so many protracted sacrifices destroyed, some of her ewes led astray, and others deprived of their beloved solitude. Nevertheless, she did not weaken in such a difficult situation, neither did she lose tranquility of soul, nor presence of mind, nor did she slacken in the regular observance of her duties. The two long years of her stay in Sta. Isabel presented the most potent proof of the great virtues and eminent gifts of Francisca. Finally, the Lord heard the incessant prayers of His servant. The difficulties having been overcome, Francisca, by common consent of the Prelates, returned to reopen the Beaterio and became better known and admired after many days of bitterness and aft1iction. Re-established at the Beaterio, the Venerable Francisca devoted herself immediately to all the wishes of her fervent heart -the practice of the most sublime virtues -humility, silence, and the most ardent charity, mortifications were practiced jointly with her virtues and prayer, and the presence of God - seasoned all the actions of her laborious life. Finally, weighed down by so much work as the soul of the new Beaterio, after having triumphed over all the oppositions of Satan and with inexpressible joy of leaving this nursery of virtues solidly secure, she died at the age of sixty three years on August 24, 1711, after a tormenting illness during which she gave the most excellent signs of patience, resignation, and abnegation. Great were the eulogies made by the Chapter of the intermediate Congregation celebrated on April 16, 1712, in its acts on the Venerable Mother Francisca. Moreover, since it would not be possible to translate them completely because of their excessive length, for the sake of this Book .1 am going to translate some parts. "Having been brought to the Beaterio so that she might yield abundant fruits of virtue and serve as an example to others, she realized her hopes abundantly by constant practice and works of mercy. .Indeed, complying with her duties with exactitude and diligence, by dint of constant toil in the practice of virtues, she succeeded in establishing a form of religious life and proved herself a model of good deeds. Observing the Rule of the Third Order to the letter, not only did she subdue her body by fast, prayers, mortifications, and abnegation of her own will, but she also raised her indefatigable soul to the pinnacle of perfection. " Finally, on August 24, 1711, the fame of her sanctity being great, in age well advanced as well as in grace and virtue (according to the words of the Holy Spirit), and already matured for heaven and strengthened by the Holy Sacraments, her soul now freed from its vessel of clay, passed on to its eternal reward unto the blessed company of her departed Sisters. Reference: Militia de Jesucristo: Manual de los Hermanos de la Tercera Orden de la Penitencia de Santo Domingo. (Manila: Tipog. del Colegio de Santo Tomas) As she grew in charity for her neighbor, she also grew in the desire to surrender herself intimately to her celestial Spouse. Francisco Gainza, OP

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