BEATERIO DE SANTA CATALINA DE SENA
NOW, CONGREGATION OF DOMINICAN SISTERS OF ST. CATHERINE OF SIENA, PHILIPPINES
FOUNDATION AND ITS SPIRIT
The Congregation of Dominican Sisters of St. Catherine of Siena, Philippines ispart of theDominican Family. Its ideal is expressed in the motto: "Contemplata aliistradere" translated today as "Passion for Truth and Compassion for Humanity". St. Catherine of Siena whose life is an embodiment of this ideal is the patroness of the Congregation.
The Beaterio de Sta. Catalina de Sena was conceived as early as 1682 with the meeting of Mother Sebastiana de Santa Maria, Mother Antonia Esguerra and Mother Francisca de Fuentes. That meeting “marked the beginning of the religious life in community” such that when the Beaterio was formally inaugurated on July 26, 1696 in Intramuros, Manila it became the”first Philippine religious community” (Nick Joaquin, “Beatas of the 17th Century Manila).
The foundress, Mother Francisca del Espiritu Santode Fuentes was its first Prioress. She lived a life of compassionate ministering towards the sick, the poor and the young.
In the spirit of sharing in the Dominican Order’s work of evangelization, it became a Beaterio-Colegio where young native girls were educated in good doctrine and Christian life on March 3, 1706.
It is with gratitude that the Dominican Province of the Holy Rosary is remembered for its significant role in bringing about the birth of the Beaterio. The Congregation also acknowledges the collaborative efforts and important roles of the following persons in the foundation of the Beaterio:
Rev. Fr. Juan de Santo Domingo,OP
Rev.Fr .Juan de Santa Maria, OP
M. Sebastiana de Jesus (de Sta. Maria)
M. Antonia Esguerra
Don Juan de Escano (Dominican Tertiary)
The First Beatas
The Beaterio became a Congregation with Diocesan right on October 15, 1933 and raised to a pontifical status with the decree on May 25, 1970.
Today the Congregation is engaged in the work of evangelization through the apostolate in education, health care, spirituality centers and other related ministries such as catechetical work, lay formation, out-reach projects for the poor and social communications here and abroad.
Constitutions pp.1-2
THE LOGO OF THE CONGREGATION
The symbol of the Congregation which expresses in an imaginative way its own identity.
Constitutions pp.1-2
The "STAR" represents Christ, theLight of the world, the Truth that sets man free. This refers symbolically to St. Dominic. The star was seen to hover and brighten above the head of the founderat his baptism.
Constitution p. 4
LAUDARE, BENEDICERE, PRAEDICARE covers in a nutshell the idyllic life-style of the Congregation.
* Laudare - to praise God... to always see that which is good and true and see everything with the eyes of Jesus.
* Benedicere - to blessGod...to always speak of that which is good and true because words arepowerful.
* Praedicare - to preach God's Word...to bring laudare and benediceretogether. Preaching is naming grace.
Constitution p. 4
The CENTER is divided by the CROSS into four parts. This signifies thefour pillars of Dominican life:
Vows lived infraternal communion
Prayer in Fidelity
Assiduous Study
Apostolate (Preaching God's Word)
Constitution p. 4
WHITE AND BLACK colors, Black reminds us of the penitential aspectof our Dominican life as we acknowledge our sinfulness. White signifies our aspiration for God and the primacy of grace.
Constitution p. 4
The HOST
The Holy Eucharist, the daily Bread on which weare nourished.
Constitution p. 4
The ROSE
The Mystical Rose ofMary andthe mysteriesofthe Rosary.
Constitution p. 4
The FLAME
Fire, Love and the Holy Spirit to whom Mother Francisca del Espiritu Santo de Fuentes was devoted.
Constitution p. 4
The HEART (Charity)
Love ofGod andneighbor and the mystical heartof St.Catherine of Siena
Constitution p. 4
The SCRIPTURES
The WordofGod, the "VERITAS" (TRUTH)
Constitution p. 4
The LILY
The purity of mind and heart.
Constitution p. 4